Dostoevsky Died 145 Years Ago and We're Still Not Over It (Neither Is Your Therapist)
Here's the thing about Fyodor Dostoevsky: the man died in 1881, and we still haven't figured out how to process what he wrote. One hundred forty-five years ago today, a bearded Russian genius took his last breath in St. Petersburg, leaving behind a body of work so psychologically devastating that modern therapists should probably pay him royalties.
Forget your self-help books. Forget your mindfulness apps. If you really want to understand the human condition—the ugly, beautiful, contradictory mess of being alive—crack open 'Crime and Punishment' and watch yourself squirm. Dostoevsky didn't write novels; he performed psychological autopsies on living patients. And the patient, dear reader, is you.
Let's talk about Raskolnikov for a second. Here's a broke student who convinces himself he's a Nietzschean superman (before Nietzsche even finished developing his theories, mind you), murders a pawnbroker with an axe, and then spends five hundred pages having a nervous breakdown. Sound familiar? No, you probably haven't killed anyone. But that voice in your head rationalizing bad decisions, convincing you that you're somehow special, exempt from the rules? Dostoevsky saw you coming from a century and a half away.
The brilliance of 'Crime and Punishment' isn't the murder. It's the punishment—the psychological torture that Raskolnikov inflicts upon himself. Modern crime dramas spend millions on forensic labs and DNA evidence. Dostoevsky knew that the real investigation happens inside the criminal's skull, and it's far more brutal than any police interrogation. Every true-crime podcast owes this man a debt.
Then there's 'The Idiot,' a novel so ahead of its time it still feels experimental. Prince Myshkin is basically Dostoevsky asking: what if Jesus showed up in 19th-century Russian high society? Spoiler alert: it doesn't go well. Myshkin is too good, too pure, too honest—and the world absolutely destroys him for it. If that's not a perfect metaphor for social media, where sincerity gets ratio'd and cynicism wins engagement, I don't know what is. Every cancelled person, every pile-on victim, every genuinely decent soul who got chewed up by the discourse—they're all Myshkin's digital descendants.
But the real heavyweight, the magnum opus, the book that will either change your life or give you an existential crisis (often both), is 'The Brothers Karamazov.' This is Dostoevsky going absolutely nuclear on every Big Question humanity has ever asked. Does God exist? What's the nature of evil? Can we have morality without religion? Is free will a blessing or a curse? Most authors would pick one of these topics and write a careful, measured exploration. Dostoevsky grabbed all of them, threw them into a family murder mystery, and let his characters fight it out.
The Grand Inquisitor chapter alone has caused more philosophy PhD dissertations than any other piece of fiction. In it, Christ returns to earth during the Spanish Inquisition, and the Grand Inquisitor arrests him, explaining why the Church had to betray his message to actually run a functioning society. It's devastating, brilliant, and so uncomfortable that you'll find yourself nodding along with the Inquisitor before catching yourself in horror. That's the Dostoevsky experience: he makes you sympathize with positions you thought you despised.
Here's what really gets me about Dostoevsky's continued relevance: the man wrote about extremism before it had a name. His characters don't hold moderate opinions. They're all-in believers, nihilists, revolutionaries, mystics. In an age of radicalization pipelines and echo chambers, his exploration of how ordinary people become ideologically possessed reads like prophecy. The character of Pyotr Verkhovensky in 'Demons' is basically a 19th-century troll farm operator, manipulating people into violence through cynical psychological exploitation.
And let's address the elephant in the room: yes, Dostoevsky was kind of a mess personally. Gambling addiction, financial disasters, complicated political views that ping-ponged from revolutionary to conservative. He spent years in a Siberian prison camp. He witnessed a mock execution—standing before a firing squad, waiting to die, before being told it was all a cruel prank by the Tsar. This wasn't a guy writing from some ivory tower. He wrote from the depths, from genuine suffering, from having stared into the abyss and somehow bringing back a notebook.
The influence runs deep and wide. Nietzsche called him the only psychologist from whom he had anything to learn. Freud was obsessed with him. Kafka, Camus, Sartre—they all walked paths Dostoevsky macheted through the philosophical jungle. When you watch any prestige TV show featuring a morally complex antihero wrestling with guilt, you're watching Dostoevsky's descendants. Walter White is Raskolnikov with chemistry equipment. Tony Soprano's therapy sessions are basically a serialized version of 'Notes from Underground.'
What makes him immortal isn't just the psychology, though. It's the humanity. Dostoevsky genuinely loved his characters, even the murderers, even the nihilists, even the Grand Inquisitor. He understood that people aren't algorithms—they're contradictions walking around in flesh suits, capable of tremendous evil and sublime goodness, often simultaneously. In an era where we're quick to reduce each other to political positions or social media bios, that radical empathy feels almost revolutionary.
So here we are, 145 years after a sickly Russian man died in his apartment, and his books still hit different. They still make us uncomfortable. They still force us to confront parts of ourselves we'd rather keep locked in the basement. Maybe that's the real legacy: not answers, but better questions. Not comfort, but the kind of productive discomfort that leads to actual growth.
Pick up one of his books tonight. I dare you. Just don't blame me when you're still awake at 3 AM, staring at the ceiling, wondering if you're Raskolnikov or Myshkin or one of the Karamazov brothers—and terrified to find out which one.
Вставьте этот код в HTML вашего сайта для встраивания контента.