来自:Narrative of the Life of Frederick Douglass, an American Slave
I never saw my mother, to know her as such, more than four or five
times in my life; and each of these times was very short in duration,
and at night. She was hired by a Mr. Stewart, who lived about twelve
miles from my home. She made her journeys to see me in the night,
travelling the whole distance on foot, after the performance of her
day’s work. She was a field hand, and a whipping is the penalty of not
being in the field at sunrise, unless a slave has special permission
from his or her master to the contrary—a permission which they seldom
get, and one that gives to him that gives it the proud name of being a
kind master. I do not recollect of ever seeing my mother by the light
of day. She was with me in the night. She would lie down with me, and
get me to sleep, but long before I waked she was gone. Very little
communication ever took place between us. Death soon ended what little
we could have while she lived, and with it her hardships and suffering.
She died when I was about seven years old, on one of my master’s farms,
near Lee’s Mill. I was not allowed to be present during her illness, at
her death, or burial. She was gone long before I knew any thing about
it. Never having enjoyed, to any considerable extent, her soothing
presence, her tender and watchful care, I received the tidings of her
death with much the same emotions I should have probably felt at the
death of a stranger.
Called thus suddenly away, she left me without the slightest intimation
of who my father was. The whisper that my master was my father, may or
may not be true; and, true or false, it is of but little consequence to
my purpose whilst the fact remains, in all its glaring odiousness, that
slaveholders have ordained, and by law established, that the children
of slave women shall in all cases follow the condition of their
mothers; and this is done too obviously to administer to their own
lusts, and make a gratification of their wicked desires profitable as
well as pleasurable; for by this cunning arrangement, the slaveholder,
in cases not a few, sustains to his slaves the double relation of
master and father.
I know of such cases; and it is worthy of remark that such slaves
invariably suffer greater hardships, and have more to contend with,
than others. They are, in the first place, a constant offence to their
mistress. She is ever disposed to find fault with them; they can seldom
do any thing to please her; she is never better pleased than when she
sees them under the lash, especially when she suspects her husband of
showing to his mulatto children favors which he withholds from his
black slaves. The master is frequently compelled to sell this class of
his slaves, out of deference to the feelings of his white wife; and,
cruel as the deed may strike any one to be, for a man to sell his own
children to human flesh-mongers, it is often the dictate of humanity
for him to do so; for, unless he does this, he must not only whip them
himself, but must stand by and see one white son tie up his brother, of
but few shades darker complexion than himself, and ply the gory lash to
his naked back; and if he lisp one word of disapproval, it is set down
to his parental partiality, and only makes a bad matter worse, both for
himself and the slave whom he would protect and defend.
Every year brings with it multitudes of this class of slaves. It was
doubtless in consequence of a knowledge of this fact, that one great
statesman of the south predicted the downfall of slavery by the
inevitable laws of population. Whether this prophecy is ever fulfilled
or not, it is nevertheless plain that a very different-looking class of
people are springing up at the south, and are now held in slavery, from
those originally brought to this country from Africa; and if their
increase do no other good, it will do away the force of the argument,
that God cursed Ham, and therefore American slavery is right. If the
lineal descendants of Ham are alone to be scripturally enslaved, it is
certain that slavery at the south must soon become unscriptural; for
thousands are ushered into the world, annually, who, like myself, owe
their existence to white fathers, and those fathers most frequently
their own masters.
I have had two masters. My first master’s name was Anthony. I do not
remember his first name. He was generally called Captain Anthony—a
title which, I presume, he acquired by sailing a craft on the
Chesapeake Bay. He was not considered a rich slaveholder. He owned two
or three farms, and about thirty slaves. His farms and slaves were
under the care of an overseer. The overseer’s name was Plummer. Mr.
Plummer was a miserable drunkard, a profane swearer, and a savage
monster. He always went armed with a cowskin and a heavy cudgel. I have
known him to cut and slash the women’s heads so horribly, that even
master would be enraged at his cruelty, and would threaten to whip him
if he did not mind himself. Master, however, was not a humane
slaveholder. It required extraordinary barbarity on the part of an
overseer to affect him. He was a cruel man, hardened by a long life of
slaveholding. He would at times seem to take great pleasure in whipping
a slave. I have often been awakened at the dawn of day by the most
heart-rending shrieks of an own aunt of mine, whom he used to tie up to
a joist, and whip upon her naked back till she was literally covered
with blood. No words, no tears, no prayers, from his gory victim,
seemed to move his iron heart from its bloody purpose. The louder she
screamed, the harder he whipped; and where the blood ran fastest, there
he whipped longest. He would whip her to make her scream, and whip her
to make her hush; and not until overcome by fatigue, would he cease to
swing the blood-clotted cowskin. I remember the first time I ever
witnessed this horrible exhibition. I was quite a child, but I well
remember it. I never shall forget it whilst I remember any thing. It
was the first of a long series of such outrages, of which I was doomed
to be a witness and a participant. It struck me with awful force. It
was the blood-stained gate, the entrance to the hell of slavery,
through which I was about to pass. It was a most terrible spectacle. I
wish I could commit to paper the feelings with which I beheld it.
This occurrence took place very soon after I went to live with my old
master, and under the following circumstances. Aunt Hester went out one
night,—where or for what I do not know,—and happened to be absent when
my master desired her presence. He had ordered her not to go out
evenings, and warned her that she must never let him catch her in
company with a young man, who was paying attention to her belonging to
Colonel Lloyd. The young man’s name was Ned Roberts, generally called
Lloyd’s Ned. Why master was so careful of her, may be safely left to
conjecture. She was a woman of noble form, and of graceful proportions,
having very few equals, and fewer superiors, in personal appearance,
among the colored or white women of our neighborhood.
Aunt Hester had not only disobeyed his orders in going out, but had
been found in company with Lloyd’s Ned; which circumstance, I found,
from what he said while whipping her, was the chief offence. Had he
been a man of pure morals himself, he might have been thought
interested in protecting the innocence of my aunt; but those who knew
him will not suspect him of any such virtue. Before he commenced
whipping Aunt Hester, he took her into the kitchen, and stripped her
from neck to waist, leaving her neck, shoulders, and back, entirely
naked. He then told her to cross her hands, calling her at the same
time a d——d b—-h. After crossing her hands, he tied them with a strong
rope, and led her to a stool under a large hook in the joist, put in
for the purpose. He made her get upon the stool, and tied her hands to
the hook. She now stood fair for his infernal purpose. Her arms were
stretched up at their full length, so that she stood upon the ends of
her toes. He then said to her, “Now, you d——d b—-h, I’ll learn you how
to disobey my orders!” and after rolling up his sleeves, he commenced
to lay on the heavy cowskin, and soon the warm, red blood (amid
heart-rending shrieks from her, and horrid oaths from him) came
dripping to the floor. I was so terrified and horror-stricken at the
sight, that I hid myself in a closet, and dared not venture out till
long after the bloody transaction was over. I expected it would be my
turn next. It was all new to me. I had never seen any thing like it
before. I had always lived with my grandmother on the outskirts of the
plantation, where she was put to raise the children of the younger
women. I had therefore been, until now, out of the way of the bloody
scenes that often occurred on the plantation.
CHAPTER II
My master’s family consisted of two sons, Andrew and Richard; one
daughter, Lucretia, and her husband, Captain Thomas Auld. They lived in
one house, upon the home plantation of Colonel Edward Lloyd. My master
was Colonel Lloyd’s clerk and superintendent. He was what might be
called the overseer of the overseers. I spent two years of childhood on
this plantation in my old master’s family. It was here that I witnessed
the bloody transaction recorded in the first chapter; and as I received
my first impressions of slavery on this plantation, I will give some
description of it, and of slavery as it there existed. The plantation
is about twelve miles north of Easton, in Talbot county, and is
situated on the border of Miles River. The principal products raised
upon it were tobacco, corn, and wheat. These were raised in great
abundance; so that, with the products of this and the other farms
belonging to him, he was able to keep in almost constant employment a
large sloop, in carrying them to market at Baltimore. This sloop was
named Sally Lloyd, in honor of one of the colonel’s daughters. My
master’s son-in-law, Captain Auld, was master of the vessel; she was
otherwise manned by the colonel’s own slaves. Their names were Peter,
Isaac, Rich, and Jake. These were esteemed very highly by the other
slaves, and looked upon as the privileged ones of the plantation; for
it was no small affair, in the eyes of the slaves, to be allowed to see
Baltimore.
Colonel Lloyd kept from three to four hundred slaves on his home
plantation, and owned a large number more on the neighboring farms
belonging to him. The names of the farms nearest to the home plantation
were Wye Town and New Design. “Wye Town” was under the overseership of
a man named Noah Willis. New Design was under the overseership of a Mr.
Townsend. The overseers of these, and all the rest of the farms,
numbering over twenty, received advice and direction from the managers
of the home plantation. This was the great business place. It was the
seat of government for the whole twenty farms. All disputes among the
overseers were settled here. If a slave was convicted of any high
misdemeanor, became unmanageable, or evinced a determination to run
away, he was brought immediately here, severely whipped, put on board
the sloop, carried to Baltimore, and sold to Austin Woolfolk, or some
other slave-trader, as a warning to the slaves remaining.
Here, too, the slaves of all the other farms received their monthly
allowance of food, and their yearly clothing. The men and women slaves
received, as their monthly allowance of food, eight pounds of pork, or
its equivalent in fish, and one bushel of corn meal. Their yearly
clothing consisted of two coarse linen shirts, one pair of linen
trousers, like the shirts, one jacket, one pair of trousers for winter,
made of coarse negro cloth, one pair of stockings, and one pair of
shoes; the whole of which could not have cost more than seven dollars.
The allowance of the slave children was given to their mothers, or the
old women having the care of them. The children unable to work in the
field had neither shoes, stockings, jackets, nor trousers, given to
them; their clothing consisted of two coarse linen shirts per year.
When these failed them, they went naked until the next allowance-day.
Children from seven to ten years old, of both sexes, almost naked,
might be seen at all seasons of the year.
There were no beds given the slaves, unless one coarse blanket be
considered such, and none but the men and women had these. This,
however, is not considered a very great privation. They find less
difficulty from the want of beds, than from the want of time to sleep;
for when their day’s work in the field is done, the most of them having
their washing, mending, and cooking to do, and having few or none of
the ordinary facilities for doing either of these, very many of their
sleeping hours are consumed in preparing for the field the coming day;
and when this is done, old and young, male and female, married and
single, drop down side by side, on one common bed,—the cold, damp
floor,—each covering himself or herself with their miserable blankets;
and here they sleep till they are summoned to the field by the driver’s
horn. At the sound of this, all must rise, and be off to the field.
There must be no halting; every one must be at his or her post; and woe
betides them who hear not this morning summons to the field; for if
they are not awakened by the sense of hearing, they are by the sense of
feeling: no age nor sex finds any favor. Mr. Severe, the overseer, used
to stand by the door of the quarter, armed with a large hickory stick
and heavy cowskin, ready to whip any one who was so unfortunate as not
to hear, or, from any other cause, was prevented from being ready to
start for the field at the sound of the horn.
Mr. Severe was rightly named: he was a cruel man. I have seen him whip
a woman, causing the blood to run half an hour at the time; and this,
too, in the midst of her crying children, pleading for their mother’s
release. He seemed to take pleasure in manifesting his fiendish
barbarity. Added to his cruelty, he was a profane swearer. It was
enough to chill the blood and stiffen the hair of an ordinary man to
hear him talk. Scarce a sentence escaped him but that was commenced or
concluded by some horrid oath. The field was the place to witness his
cruelty and profanity. His presence made it both the field of blood and
of blasphemy. From the rising till the going down of the sun, he was
cursing, raving, cutting, and slashing among the slaves of the field,
in the most frightful manner. His career was short. He died very soon
after I went to Colonel Lloyd’s; and he died as he lived, uttering,
with his dying groans, bitter curses and horrid oaths. His death was
regarded by the slaves as the result of a merciful providence.
Mr. Severe’s place was filled by a Mr. Hopkins. He was a very different
man. He was less cruel, less profane, and made less noise, than Mr.
Severe. His course was characterized by no extraordinary demonstrations
of cruelty. He whipped, but seemed to take no pleasure in it. He was
called by the slaves a good overseer.
The home plantation of Colonel Lloyd wore the appearance of a country
village. All the mechanical operations for all the farms were performed
here. The shoemaking and mending, the blacksmithing, cartwrighting,
coopering, weaving, and grain-grinding, were all performed by the
slaves on the home plantation. The whole place wore a business-like
aspect very unlike the neighboring farms. The number of houses, too,
conspired to give it advantage over the neighboring farms. It was
called by the slaves the _Great House Farm._ Few privileges were
esteemed higher, by the slaves of the out-farms, than that of being
selected to do errands at the Great House Farm. It was associated in
their minds with greatness. A representative could not be prouder of
his election to a seat in the American Congress, than a slave on one of
the out-farms would be of his election to do errands at the Great House
Farm. They regarded it as evidence of great confidence reposed in them
by their overseers; and it was on this account, as well as a constant
desire to be out of the field from under the driver’s lash, that they
esteemed it a high privilege, one worth careful living for. He was
called the smartest and most trusty fellow, who had this honor
conferred upon him the most frequently. The competitors for this office
sought as diligently to please their overseers, as the office-seekers
in the political parties seek to please and deceive the people. The
same traits of character might be seen in Colonel Lloyd’s slaves, as
are seen in the slaves of the political parties.
The slaves selected to go to the Great House Farm, for the monthly
allowance for themselves and their fellow-slaves, were peculiarly
enthusiastic. While on their way, they would make the dense old woods,
for miles around, reverberate with their wild songs, revealing at once
the highest joy and the deepest sadness. They would compose and sing as
they went along, consulting neither time nor tune. The thought that
came up, came out—if not in the word, in the sound;—and as frequently
in the one as in the other. They would sometimes sing the most pathetic
sentiment in the most rapturous tone, and the most rapturous sentiment
in the most pathetic tone. Into all of their songs they would manage to
weave something of the Great House Farm. Especially would they do this,
when leaving home. They would then sing most exultingly the following
words:—
“I am going away to the Great House Farm!
O, yea! O, yea! O!”
This they would sing, as a chorus, to words which to many would seem
unmeaning jargon, but which, nevertheless, were full of meaning to
themselves. I have sometimes thought that the mere hearing of those
songs would do more to impress some minds with the horrible character
of slavery, than the reading of whole volumes of philosophy on the
subject could do.
I did not, when a slave, understand the deep meaning of those rude and
apparently incoherent songs. I was myself within the circle; so that I
neither saw nor heard as those without might see and hear. They told a
tale of woe which was then altogether beyond my feeble comprehension;
they were tones loud, long, and deep; they breathed the prayer and
complaint of souls boiling over with the bitterest anguish. Every tone
was a testimony against slavery, and a prayer to God for deliverance
from chains. The hearing of those wild notes always depressed my
spirit, and filled me with ineffable sadness. I have frequently found
myself in tears while hearing them. The mere recurrence to those songs,
even now, afflicts me; and while I am writing these lines, an
expression of feeling has already found its way down my cheek. To those
songs I trace my first glimmering conception of the dehumanizing
character of slavery. I can never get rid of that conception. Those
songs still follow me, to deepen my hatred of slavery, and quicken my
sympathies for my brethren in bonds. If any one wishes to be impressed
with the soul-killing effects of slavery, let him go to Colonel Lloyd’s
plantation, and, on allowance-day, place himself in the deep pine
woods, and there let him, in silence, analyze the sounds that shall
pass through the chambers of his soul,—and if he is not thus impressed,
it will only be because “there is no flesh in his obdurate heart.”
I have often been utterly astonished, since I came to the north, to
find persons who could speak of the singing, among slaves, as evidence
of their contentment and happiness. It is impossible to conceive of a
greater mistake. Slaves sing most when they are most unhappy. The songs
of the slave represent the sorrows of his heart; and he is relieved by
them, only as an aching heart is relieved by its tears. At least, such
is my experience. I have often sung to drown my sorrow, but seldom to
express my happiness. Crying for joy, and singing for joy, were alike
uncommon to me while in the jaws of slavery. The singing of a man cast
away upon a desolate island might be as appropriately considered as
evidence of contentment and happiness, as the singing of a slave; the
songs of the one and of the other are prompted by the same emotion.
CHAPTER III
Colonel Lloyd kept a large and finely cultivated garden, which afforded
almost constant employment for four men, besides the chief gardener,
(Mr. M’Durmond.) This garden was probably the greatest attraction of
the place. During the summer months, people came from far and near—from
Baltimore, Easton, and Annapolis—to see it. It abounded in fruits of
almost every description, from the hardy apple of the north to the
delicate orange of the south. This garden was not the least source of
trouble on the plantation. Its excellent fruit was quite a temptation
to the hungry swarms of boys, as well as the older slaves, belonging to
the colonel, few of whom had the virtue or the vice to resist it.
Scarcely a day passed, during the summer, but that some slave had to
take the lash for stealing fruit. The colonel had to resort to all
kinds of stratagems to keep his slaves out of the garden. The last and
most successful one was that of tarring his fence all around; after
which, if a slave was caught with any tar upon his person, it was
deemed sufficient proof that he had either been into the garden, or had
tried to get in. In either case, he was severely whipped by the chief
gardener. This plan worked well; the slaves became as fearful of tar as
of the lash. They seemed to realize the impossibility of touching _tar_
without being defiled.
The colonel also kept a splendid riding equipage. His stable and
carriage-house presented the appearance of some of our large city
livery establishments. His horses were of the finest form and noblest
blood. His carriage-house contained three splendid coaches, three or
four gigs, besides dearborns and barouches of the most fashionable
style.
This establishment was under the care of two slaves—old Barney and
young Barney—father and son. To attend to this establishment was their
sole work. But it was by no means an easy employment; for in nothing
was Colonel Lloyd more particular than in the management of his horses.
The slightest inattention to these was unpardonable, and was visited
upon those, under whose care they were placed, with the severest
punishment; no excuse could shield them, if the colonel only suspected
any want of attention to his horses—a supposition which he frequently
indulged, and one which, of course, made the office of old and young
Barney a very trying one. They never knew when they were safe from
punishment. They were frequently whipped when least deserving, and
escaped whipping when most deserving it. Every thing depended upon the
looks of the horses, and the state of Colonel Lloyd’s own mind when his
horses were brought to him for use. If a horse did not move fast
enough, or hold his head high enough, it was owing to some fault of his
keepers. It was painful to stand near the stable-door, and hear the
various complaints against the keepers when a horse was taken out for
use. “This horse has not had proper attention. He has not been
sufficiently rubbed and curried, or he has not been properly fed; his
food was too wet or too dry; he got it too soon or too late; he was too
hot or too cold; he had too much hay, and not enough of grain; or he
had too much grain, and not enough of hay; instead of old Barney’s
attending to the horse, he had very improperly left it to his son.” To
all these complaints, no matter how unjust, the slave must answer never
a word. Colonel Lloyd could not brook any contradiction from a slave.
When he spoke, a slave must stand, listen, and tremble; and such was
literally the case. I have seen Colonel Lloyd make old Barney, a man
between fifty and sixty years of age, uncover his bald head, kneel down
upon the cold, damp ground, and receive upon his naked and toil-worn
shoulders more than thirty lashes at the time. Colonel Lloyd had three
sons—Edward, Murray, and Daniel,—and three sons-in-law, Mr. Winder, Mr.
Nicholson, and Mr. Lowndes. All of these lived at the Great House Farm,
and enjoyed the luxury of whipping the servants when they pleased, from
old Barney down to William Wilkes, the coach-driver. I have seen Winder
make one of the house-servants stand off from him a suitable distance
to be touched with the end of his whip, and at every stroke raise great
ridges upon his back.
To describe the wealth of Colonel Lloyd would be almost equal to
describing the riches of Job. He kept from ten to fifteen
house-servants. He was said to own a thousand slaves, and I think this
estimate quite within the truth. Colonel Lloyd owned so many that he
did not know them when he saw them; nor did all the slaves of the
out-farms know him. It is reported of him, that, while riding along the
road one day, he met a colored man, and addressed him in the usual
manner of speaking to colored people on the public highways of the
south: “Well, boy, whom do you belong to?” “To Colonel Lloyd,” replied
the slave. “Well, does the colonel treat you well?” “No, sir,” was the
ready reply. “What, does he work you too hard?” “Yes, sir.” “Well,
don’t he give you enough to eat?” “Yes, sir, he gives me enough, such
as it is.”
The colonel, after ascertaining where the slave belonged, rode on; the
man also went on about his business, not dreaming that he had been
conversing with his master. He thought, said, and heard nothing more of
the matter, until two or three weeks afterwards. The poor man was then
informed by his overseer that, for having found fault with his master,
he was now to be sold to a Georgia trader. He was immediately chained
and handcuffed; and thus, without a moment’s warning, he was snatched
away, and forever sundered, from his family and friends, by a hand more
unrelenting than death. This is the penalty of telling the truth, of
telling the simple truth, in answer to a series of plain questions.
It is partly in consequence of such facts, that slaves, when inquired
of as to their condition and the character of their masters, almost
universally say they are contented, and that their masters are kind.
The slaveholders have been known to send in spies among their slaves,
to ascertain their views and feelings in regard to their condition. The
frequency of this has had the effect to establish among the slaves the
maxim, that a still tongue makes a wise head. They suppress the truth
rather than take the consequences of telling it, and in so doing prove
themselves a part of the human family. If they have any thing to say of
their masters, it is generally in their masters’ favor, especially when
speaking to an untried man. I have been frequently asked, when a slave,
if I had a kind master, and do not remember ever to have given a
negative answer; nor did I, in pursuing this course, consider myself as
uttering what was absolutely false; for I always measured the kindness
of my master by the standard of kindness set up among slaveholders
around us. Moreover, slaves are like other people, and imbibe
prejudices quite common to others. They think their own better than
that of others. Many, under the influence of this prejudice, think
their own masters are better than the masters of other slaves; and
this, too, in some cases, when the very reverse is true. Indeed, it is
not uncommon for slaves even to fall out and quarrel among themselves
about the relative goodness of their masters, each contending for the
superior goodness of his own over that of the others. At the very same
time, they mutually execrate their masters when viewed separately. It
was so on our plantation. When Colonel Lloyd’s slaves met the slaves of
Jacob Jepson, they seldom parted without a quarrel about their masters;
Colonel Lloyd’s slaves contending that he was the richest, and Mr.
Jepson’s slaves that he was the smartest, and most of a man. Colonel
Lloyd’s slaves would boast his ability to buy and sell Jacob Jepson.
Mr. Jepson’s slaves would boast his ability to whip Colonel Lloyd.
These quarrels would almost always end in a fight between the parties,
and those that whipped were supposed to have gained the point at issue.
They seemed to think that the greatness of their masters was
transferable to themselves. It was considered as being bad enough to be
a slave; but to be a poor man’s slave was deemed a disgrace indeed!
CHAPTER IV
Mr. Hopkins remained but a short time in the office of overseer. Why
his career was so short, I do not know, but suppose he lacked the
necessary severity to suit Colonel Lloyd. Mr. Hopkins was succeeded by
Mr. Austin Gore, a man possessing, in an eminent degree, all those
traits of character indispensable to what is called a first-rate
overseer. Mr. Gore had served Colonel Lloyd, in the capacity of
overseer, upon one of the out-farms, and had shown himself worthy of
the high station of overseer upon the home or Great House Farm.
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